The pendulum sways in space
Unaffected by what it sees.
Twelve numbers watch
The two hungry hands
Alas! "sleeping time"...

-!nversed Poignancy!

Earlier this month, Sri Lankan(SL) Cricket Board had asked their players to return back home by May, 2011. Apparently, the Sri Lanka cricket board wants the team to focus more on the England Tour ahead instead of IPL.

The call from the country is blatant that they would want their players to return home for the practice, suspending IPL for a while. This decision would impact the IPL in what might be called a "significant game changer". With teams losing out on few of the key players ( Mumbai Indians without the Malinga, Kochi Tuskers and Deccan Chargers without their captains during the tournament), the team's balance might just get tipped.

Amidst all these, "tu-tu main-main" [http://dict.hinkhoj.com/meaning-of-tu-tu%20main-main-in-english.html] between the players and the boards.I felt that there was more to it than what meets the eye -- I felt that it was a torrid move by the SL to somehow hit back at India, for the alleged "ill-treatment" of the SL president during the World Cup Final -- and IPL, IPLs Big Bucks and the plausible state of it 'minus' SL players might have seemed like the only way in which SL Board could have it easy to give a 'cold-shoulder' to India.

The whole scenario reminded me of the multi player generalization of the Prisoner's dilemma (PD) -- with dilemmas surrounding multiple players and it ofcourse gets difficult to get rational,more so, in getting the selfish agents to cooperate for their common good.

Just when I was trying to segregate the in-roads and aggregate the flaws in this decision, I stumbled upon a view from elsewhere, which said that the entire situation might suffer "big time" if there is a formation of cartels. As we know Cartelisation[http://en.wikipedia.org/wiki/Cartel] is said to be the best way to break Nash Equilibrium. Sangakarra, Jayawardene, Dilshan, Mathews, Randiv, Malinga, and Kulasekara form the core of the Sri Lankan national team. Still, the only way they can win this battle is by coming together. But, the cartel will be broken if even one of them defects. With a whole lot of discussions going on between these players, it of-course, is congruent to the mutiplayer variant of prisoner's dielemma, the game of commons.

The franchise owners will definitely not be happy with this. The aggrieved owners include are likely to support the players’ cartel.

The Sri Lankan ministry, on the other hand, would like to form their own cartel with anti-BCCI boards like PCB and ECB. And, they would like to identify the weak link in the players’ cartel and lure him to defect. National captaincy could be a significant incentive and Dilshan could be their target. But, given that the ministry has acted on ego rather than financial considerations, they may be entering the battle with little preparation.

While, in the ordinary , universal cooperation is a pareto-optimal outcome, i.e., there is no outcome in which each player is at least as well off and some are better off. But in the commons game the only pareto optimal outcomes are those of minimally effective cooperation. Whether universal cooperation is nevertheless desirable may depend on the nature of the choices involved.

None, the less, the entire story now seems to have ended with not much "game theory masala" to taste. But, it was nice retrospecting, none the less :)

In my college, its a really common ritual to *more than* occasionally share PJs and P+iJs (Poor and Complex Jokes) to the mailing list..

However, as matter of time came a sort of metamorphism that made each of those so called *comedy* look like nothing more than a greater piece of sarcasm, greater insult and greater offensiveness ...
Thus, the phrases such as "your joke was awfully offensive", "your joke hurt my feelings and sentiments", etc soon became a word of mouth and the mouth of the words..

Although, at first things go brushed away easily, more so, because of the excessive citations and pointers towards statements like *ah!, I was just being political correct* or *Oh!, guess you are overly sensitive*. But, still the Jokes continued, and continued with some discontinuity, of-course...

As time passed and "work-flows" in terms of mind-maturities - the entire process of the *politically correctness* and *overly sensitiveness* pointing citations for once came hand to hand with "was (s)he really hurt?" and "oh, may be (s)he was hurt .." sort of emotions.

This said and done -- Today, I was kind of IETising (Idiotic Emission of Thoughts) about why such misunderstandings happen or is bound to happen and kind of felt that "Game Theory" might just give an answer to this sort of a dilemma..

For the uninitiated..the sender of the mail can either intend it to be a joke or serious. In turn, the receiver can either interpret the email as a joke or serious. There are four possible outcomes:

–If the sender meant it as a joke, and receiver took it as a joke, then both get a good laugh

–If the sender meant it as a joke, and receiver took it as seriously, then the emails would stop until receiver learned it was sarcasm–then they'd have a good laugh

–If the sender meant it seriously, and receiver took it as a joke, then receiver would probably get in trouble with the college’s residential staff

–If the sender meant it seriously, and receiver took it seriously, then both move on without incident

The game thus becomes..

The chart illustrates the dynamics of the game: there are three good outcomes and only a single bad outcome–when a serious statement is taken as a joke. The good outcomes lead to a chuckle or a maintenance of status quo.

As a point of matter, the bad outcome can be really bad. I know people who have gotten in serious trouble with friends and they have had to attend sensitivity training to avoid being kicked out of the apparent *friendships*.

Therefore, the game suggests that it’s best to take most statements as serious. There is almost no risk to taking statements seriously because either it will be a correct assessment or it will get resolved on a double-check that the other person was sarcastic. This avoids the event of a blow-up entirely.

Conclusion: investigate unclear jokes and sarcasm until you’re sure. I wish many had known this in much before they had gotten themselves into a bit of trouble. I hope this post can spare someone else the same hassle.

What say?!

The whole sqrt(-1) imaginary number thing has always been pretty abstract to me (and probably most others who learned them, but then never had to use them in their job or anything). On the flip side, the very own concept of imaginary and imagination in itself is a kind of abstract things too. For the uninitiated, what is Imaginary?- something that cannot be perceived, something that is imaginary? (lolz!, its like telling to understand recursion, you need to understand recursion :P).

With stories charted and realities imparted - I kind of always pondered about this Idiotism [IET] for a loong period of time now, but, unfortunately didn't quite find the zeal to pen something about it, until today, when I seemed to have a quibble with a friend of mine about the same issue. And the rest as they say was history, with me having some sort of a "halo" around me to at-least come out and "try" to define why we have something called "imaginary" and "imagination" at all?!

Let's now start with the basics..imagination for all practical purpose is considered "a power of the mind", "a creative faculty of the mind", "the mind" itself when in use, and a "process" of the mind used for thinking, scheming, contriving, remembering, creating, fantasizing, and forming opinion. On the other hand, as a medium, imagination is a world where thought and images are nested in the mind to "form a mental concept of what is not actually present to the senses". In the sense of the word as a process, imagination is a form of mediation between what is considered "externalized" reality and internalized man and finally, imagination is a term that circulates forms of mass media when the "internalized" private imagination is presented as public, or expressed in a media form, such as film or in virtual reality technology.

But, all said and done - is it not true to assume that the concept of imagination is nothing but a fight between our sense of what we consider private and essentially humanistic. Dosn't imagination challenge the technology to explore what media can do: how far inside man can media extend itself, and how far outside man can man bring what is considered his internalized self? Are these processes transmutable through media, and if so, what kinds? Can imagination be coded? Does technology employ imagination in its productive and innovative capabilities? Or is imagination a human faculty only? If the latter, than to what extent can media technologies mimic imaginative functions and/or expressions? And, if media technologies can mimic 'products' of the imagination, what is the essential difference between 'having' imagination and producing imaginative qualities?

I kind of feel that imagination is nothing but a mere matter of "reproductive projections". One's perception of the Imaginary is an essential stage of recognition of what is real and what is unreal. If the Imaginary is the reflected image in the mirror, it is probable that the imagination is the mental faculty for integrating this 'represented' image into the person's experience of himself in the world. If the imagination is a counterpoint to perceptible reality,then, implication is that the Imaginary is in fact representational. This representation, is a kind of mirror, a mirror that shows all your "reproductive projections".

So what exactly is that I talk about when I say "reproductive projections"? Well, I would say that its a simple concept of "filmi flashbacks", whose basis lies in a given or experienced knowledge that must be reproduced to 'short'(as in Electronic Circuits) the proof posited by the senses. For example, shouldn't one use her/his powers of imagination to deductively reason that even though s/he cannot see all sides of a cube s/he is looking at there are six sides to the cube. For, based on the viewer's experience, a cube factually and observably does have six sides. Were s/he to pick the cube up and examine it, s/he should see and note it as fact observable by her/his senses. However, since the viewer has the faculties of her/his reproductive imagination, s/he need not rely on her/his senses. Thus, if reality can be observed by the senses, imagination addresses a certain no-man's land between what is observably "true" or "real" and that which is considered totally "fictive" or "false," in a sense, imagination provides a shortcut. Imagination in this sense, fills in what could in all likelihood be observed by the senses, and apprehends a sense of reality based on the experience of the proof of his senses, without the executed proof.

Although, it would be really abrupt to end at this point - I still have no option but to end it (Thanks to the dearth of imagination(s) within me :P).However, I would sort of leave the entire quibble- still open ended- as to whether, imagination is indeed the ideal communication- to supercede our romantic notions of the untranscendable 'imaginations' or is a pure form of built in "Inception"?

At the 1994 annual awards dinner given for Forensic Science, AAFS President Dr Don Harper Mills astounded his audience with the legal complications of a bizarre death.

Here is the Case:

On March 23, 1994 the medical examiner viewed the body of Ronald Opus and concluded that he died from a shotgun wound to the head.
Mr. Opus had jumped from the top of a ten-story building intending to commit suicide. He left a note to the effect indicating his despondency. As he fell past the ninth floor his life was interrupted by a shotgun blast passing through a window, which killed him instantly. Neither the shooter nor the deceased was aware that a safety net had been installed just below the eighth floor level to protect some building workers and that Ronald Opus would not have been able to complete his suicide the way he had planned.

"Ordinarily," Dr Mills continued, "A person, who sets out to commit suicide and ultimately succeeds, even though the mechanism might not be what he intended, is still defined as committing suicide." That Mr. Opus was shot on the way to certain death, but probably would not have been successful because of the safety net, caused the medical examiner to feel that he had a homicide on his hands.
In the room on the ninth floor, where the shotgun blast emanated, was occupied by an elderly man and his wife. They were arguing vigorously and he was threatening her with a shotgun.
The man was so upset that when he pulled the trigger he completely missed his wife and the pellets went through the window striking Mr. Opus. When one intends to kill subject "A" but kills subject "B" in the attempt, one is guilty of the murder of subject "B".
When confronted with the murder charge the old man and his wife were both adamant and both said that they thought the shotgun was unloaded. The old man said it was a long-standing habit to threaten his wife with the unloaded shotgun. He had no intention to murder her.
Therefore the killing of Mr. Opus appeared to be an accident; that is, if the gun had been accidentally loaded. The continuing investigation turned up a witness who saw the old couple's son loading the shotgun about six weeks prior to the fatal accident.
It transpired that the old lady had cut off her son's financial support and the son, knowing the propensity of his father to use the shotgun threateningly, loaded the gun with the expectation that his father would shoot his mother.Since the loader of the gun was aware of this, he was guilty of the murder even though he didn't actually pull the trigger. The case now becomes one of murder on the part of the son for the death of Ronald Opus.

Now comes the exquisite twist-
Further investigation revealed hat the son was, in fact, Ronald Opus. He had become increasingly despondent over the failure of his attempt to engineer his mother's murder. This led him to jump off the ten-story building on March 23rd, only to be killed by a shotgun blast passing through the ninth story window. The son had actually murdered himself, so the medical examiner closed the case as a suicide.

The other day in one of my Technical Communication class, I happened to meet head-on with this topic called "Emotional Intelligence". It kind of really seemed way beyond the traditional psychometrics,et al.But, nonetheless - somewhere down in my ganglions I felt that metrics like Emotional Intelligence could not be used to measure a person's level of happiness or sadness per-say; Atleast it isn't the right tool to get such things measured..On the other hand though- I could more conspicuously see the OOBT tableau of it...Hmm..Why can't someone use Emotional Intelligence to feel better? Why can't someone use Emotional Intelligence to come out of depression? And with it did my IETs(Yeah!, the same old Idiotic Emission of Thoughts) flow and thus leading to painting my rectangular parchment of space on my blog with some thoughts to ponder..

For the uninitiated,if we do step back and see the very "grass-root" level definition of EI (Emotional Intelligence) it says - and I quote "a self-perceived grand ability to identify, assess, manage and control the emotions of one's self, of others, and of groups". Voila! So, EI as I learnt is not all about mere digits indicating some "quotient", but, about the state of mind!

Further research revealed that the human mind tends to behave in an entirely-different manner when the body builds a different environment around it. Now, what that means is that- If a person is depressed (low EI), then, if s/he manages to forcefully move into an environment that is filled with a high EI. Then, it seems, the EI of the depressed person is at a pseudo-high EI. Now, another rule says that if a person spends a more than 15.7 mins in an pseudo-high EI environment,then, s/he crosses a threshold barrier to reach a quasi-stable state of mind.

Now, that's revalation, I felt!. Man!, what if we fake ourselves into the quasi stable state? Wouldn't we be able to overcome depression? Wouldn't we be able to achieve a temporary control over our emotions?

So, what I thought was that one of the best techniques to temporarily control your emotions is simply to fake them. Feigning courage when you’re scared can make you feel more confident. Faking enthusiasm when you’re down can give you the extra push you need to keep going. Acting happy can get you out of a brief emotional slump.

Why would you want to fake your state? The emotional state you have at any particular time will have a tremendous impact on your effectiveness. Your speech will sound more convincing and effective if you’re speaking with confidence rather than trembling with nervousness. State control is essential for communication because people want to be around people who feel good. Even personal activities like exercise, work and reading benefit from the right emotional background. The way you feel determines how effectively you act.

And meanwhile, at the back-end all that you have done is to have moved into a quasi-stable state. Voila!, you have faked youself out of depression isn't it?

The idea of faking your state can seem a little like cheating. Aren’t your emotions there for a reason? But few people recognize how malleable their moment-to-moment feelings are. If you’re caught up in a lousy thinking pattern and someone gives you a small compliment, what happens? You’re entire world changes. As soon as your focus shifts from a small negative to a small positive you start feeling good.

In the long-run our emotional well-being is relatively smooth. But in the short-run emotions often fluctuate heavily. Depending on what you focus on you could feel the range of depression, anger, joy and pride all in the same day. Faking your state can’t change your life but it can change how you are responding right now.

And finally I felt that after all state change is not all about feeling good,but, it’s all about doing good.
A common mistake people make is that they want to change their emotional state to feel better. Remember that emotions are nothing more than chemicals and signals you are giving yourself. Your brain wouldn’t be giving them to you if it didn’t think you needed them.

The emotional part of your brain wasn’t designed to make you feel happy – it was designed to help you survive. Although most emotions are no longer matters of survival for the human species, your brain is still adapted to give you the emotions it believes will be the most effective.

Your goal with state control is to shift your emotional state into the most effective state. Trying to simply shift out of uncomfortable emotions because you don’t like them is likely to backfire. But shifting into emotional states you truly believe will be more effective can.

What makes an effective state differs depending on the situation. In social settings, an effective state can often be enthusiasm, fun or playfulness. Other situations might require courage, motivation or willpower. Trying to calm yourself down before a speech often doesn’t work because your brain wants you to focus. Picking an emotion like enthusiasm or being alert is more likely to hold.

So, dont make yourself come out of depression- fake it!

It kind of seems contradictory when you talk about loneliness and contiguousness in the same breath. But, I think that there are a whole lot of integral elements that would infact lead to enhancement of the so-called "loneliness factor" via Social Communications - What I call the Socially Transmitted Disease..

For the uninitiated, how can the lonely their loneliness through social networks?

It makes sense when you think of people’s movements in social networks over some period of time. The lonely may not always have been lonely, but gradually, they tend to cluster together on the periphery of social networks, suggesting that the social connections with other lonely people exacerbates any de facto loneliness they experience. That the lonely would be somewhere on the periphery of social networks is somewhat tautological, but that the lonely would cluster together at the periphery is not, and is surprising.

We’re all aware of how contagious diseases can spread through social networks; when individuals interact, they transmit pathogens back and forth in apparent ways, such as through physical contact or the air. But it’s less obvious how emotions and behaviors spread between people. The idea of spreading loneliness initially seems counterintuitive. After all, don’t lonely people normally keep to themselves? Aren’t they socially isolated, away from where they can spread anything? Not exactly. As the article notes, loneliness and solitude are two different things. Even if people are not physically alone, they can still feel lonely if they perceive their social ties to be weak.

So how might loneliness spread within a social network? Lonely people tend to interact more negatively with people they encounter; they are more unfriendly, more anxious, and in general, more unpleasant to be around. These negative emotions not only induce others to feel and act negatively, but also, over time, they can erode relationships between friends. Strong positive ties grow weaker and weaker, and may even turn negative. Social bonds are lost, leaving the non-lonely people with fewer strong connections and therefore pushing them one more step towards loneliness. Then the cycle repeats itself with those who were “infected” and loneliness spreads throughout the network. A lonely person can easily get stuck in a downward spiral, becoming lonelier as more friends are lost. As a result, lonely people are likely to get pushed to the fringes of the network as they cut ties with friends. Ultimately, you have a weakened network, frayed at the peripheries.

The hard facts:
(a) The acceleration of gravity on Earth is g ~ 9.8 m/s^2;
(b) π^2 ~ 9.87.

The question: Is that pure chance?

The naive answer: Sure. Just change the units, the similarity is gone. Just change the planet, the similarity is gone.

Yet… a little bit of historical research tells us that it is not pure chance. How come?

Of course, if there is a connection between the two values, it must be historical, not physical. The similarity between the two values is just on Earth, and with our units. But how is the meter defined? The definition has evolved with time (and in the US they still use units related to the lengths of their extremities… ains…). For a long time, it was one ten-millionth of the length of the Earth’s meridian. So the relation to the Earth is ensured in the definition, no doubt.

No magic involved, just history. It was the French National Assembly, during the Revolution, defining the meter. They wanted a universal definition, and they came up with that one. But it was not the first one… Before, there were others.

As far as we know, it was the marvellous mind of John Wilkins the first to conceive the idea of meter. And what was his definition? No wonder, the length of a seconds pendulum. That means: a pendulum whose period is two seconds. Now, for a bit of physics, remember that, within the small angles approximation, the period of a pendulum is

Now, imagine that we were using Wilkins’ meter. Then with a pendulum of length 1 length-units, we would have a period 2 time-units. Just solve for g and… hey! You get… π^2.

Wilkins’ idea went all the way down to Huygens, and to Talleyrand, who proposed it to the French revolutionaries. Technical difficulties, mostly the fluctuations of length with temperature, made them change the choice, but nonetheless picking up a close value.

The Facebook statistics recently provided by Alexa--such as that the site adds an astonishing 600,000 users per day--are worthy of serious contemplation by social scientists still playing catch-up when it comes to this and other forms of online communication. But at the risk of seeming curmudgeonly (I imagine my fellow friends, Facebook devotees all, rolling their eyes), I want to make a prediction. Social scientists are very fond of "capital," which is a type of resource with a plausible connection to some desired outcome. These include economic capital (money), human capital (skills), cultural capital (powers of discernment vis-a-vis cultural objects), conversational capital (interesting things to talk about) and social capital (social connections). To this list I predict that we will eventually want to add something that I am tempted to call anti-social capital, which is a snarky (and imprecise) term for the absence of ties of a certain type, namely those whose main consequence is that you spend a lot of time online communicating with people who, like you, have a lot of time to spend socializing online. It's not hard to foresee why someone without such connections would fare better at school, in the workplace, and in their family relations than someone with them, other things being equal.

Of course, the problem is not merely time diverted from more serious pursuits--exercise, learning, thinking long and hard about life's problems, interacting with those with whom one shares microbes--but also the disclosure of personal and potentially damaging information. That might point to yet another kind of capital, which I'll call non-self-disclosure capital, which is the state of not having made public (especially online) information about yourself that could result in a serious loss of face, life prospects, and possibly safety if the information gets circulated beyond its intended audience.

All too frequently, someone makes a comment about how a large number of Facebook Friends must mean a high degree of social capital. Or how we can determine who is closest to who by measuring their email messages. Or that the Dunbar number can explain the average number of Facebook friends. These are just three examples of how people mistakenly assume that 1) any social network that can be boiled down to a graph can be compared and 2) any theory of social networks is transitive to any graph representing connections between people. Such mistaken views result in broad misinterpretations of social networks and social network sites. Yet, time and time again, I hear problematic assumptions so let me start with some claims:
1. Not all social networks are the same.
2. You cannot assume network transitivity.
3. You cannot assume that properties that hold for one network apply to other networks

To address this, I want to begin by mapping out three distinct ways of modeling a social network. These are not the only ways of modeling a social network, but they are three common ways that are often collapsed in public discourse.
(a) As a Sociological "personal" Netwrok
(b) Behavioural Social Networks
(c)Publicly articulated social networks

At this point, I would hope that most of us would realize that Friends != friends. In other words, who you connect to on Facebook or MySpace or Twitter is not the same list of people that you would say constitute your closest and dearest. The practice of publicly articulating one’s social network can be quite fraught because there are social costs to the process of public articulation. Issues of reciprocity emerge and people find themselves doing a lot of face-work to navigate the sticky nature of having to account for their social relations in a publicly accountable way. Thus, the list of who you might list as a Friend is often a mix of friends, acquaintances, family members, people from your past, fans, professional colleagues, familiar strangers, and people you don’t particularly like but don’t want to offend. Oh and the occasional celebrity you think is interesting.

These networks are NOT the same. Your mother may play a significant role in your personal network but, behaviorally, your strongest tie might be the person who works in the cube next to you. And neither of these folks might be links on your Facebook for any number of reasons.

Our instinct then is to ask: which is the “real” social network? Frankly, it depends on who you ask. Your mother may be cranky that you don’t talk to her as often as your colleague and she may resent your refusal to Friend her on Facebook, but this doesn’t mean you love her any less. Of course, this doesn’t stop her from thinking you don’t love her. If we’re trying to understand emotional affinity, the behavioral and publicly articulated social networks aren’t particularly helpful. But if you’re mother thinks that time is not only a proxy for emotional depth but a proof of it, your behavioral social network might really upset her.

The truth of the matter is that there is no “real” social network. It all depends on what you’re trying to measure, what you’re trying to do with those measurements.

I used to go for a walk every night. It was a pleasant habit—exercise, fresh air, quiet time alone to think. I made a point, whenever possible, of walking in an area away from the city lights, where the sky was dark enough that I could get a good look at the stars. I knew how to pick out some of the constellations, though I could never quite understand how anyone could see a goat or an archer in the patterns of stars. Seeing shapes in clouds is one thing, but mentally connecting the dots to form a complex picture didn’t really work for me. That’s not to say I didn’t see anything in the stars, though. As I looked at a particular star, I would think about the possibility of life in outer space, the chance that a planet circling that star may be home to people like me—or unfathomably different beings. I’d think about how Earth is just another one of those countless planets and the sun just another one of those countless stars. And picking my favorite star of the moment, I’d say to myself, “Someday I’ll find a way to go there.”

Looking at the stars and thinking about them in this way always had a very calming effect on me. I felt as though it gave me a sense of proportion, that it put my own crises and ambitions in perspective. It didn’t make me feel insignificantly small; instead, it made me feel somehow privileged to be able to see and understand what may be out there, and to realize I’m a part of something so big.

Nowadays I don’t notice the stars very often, and when I do, I don’t usually think about them as I once did. But every now and then, I’ll be on a trip—an island, a desert, a rural getaway somewhere—and again the stars will catch my attention. Invariably I’ll wonder why I hadn’t noticed them in so long. Is it just that I’m older and busier? That may be part of it, but a bigger part is that the lights of the city often make it very hard to see the stars, always focusing my attention on the surface of my own planet. This is one consequence of the increasing problem of light pollution.

The term “pollution” is apt because excess or unwanted light can be an irritation or even a safety hazard. Like air pollution, light pollution is typically a by-product of machines and devices that were intended to make our lives easier, more convenient, and safer. Another similarity is that light pollution can be reduced greatly with careful attention to design. But because most people have become accustomed to light pollution as a fact of life, there is usually little incentive to worry about it when designing or purchasing lighting products.

I was faintly IETisng and marginally wondering about what a real failure is? I mean, how on earth could you definitively conceptualize the indefinitively conceptualized term ‘failure’?? Is it the image of a man with hands on his head sitting without a job in his mid thirties with all of his life's flashbacking to-and-fro and fro-and-to in a total helter-skelter just to make him believe that he did nothing worth blabbering and tagging about the so-called "great-things" in life or is it failing to pass in an pass oriented scheme of failure centric examination paradigm of failure [;P] or is it some sort of a non-convex entity(as someone says!).

I thought over it again and again in some sortof a complexly aligned unsorted idiotismic concoctions, and realised that failure is not a complete thing in itself. You always fail in something. But nobody cares for something. The sentence never reaches beyond the word ‘fail’. Just the mere acoustics of the word 'fail' is negative, the vibes it emanates is negatively odd power of negative[;-p].And all these coagulative summation of simplistically complicated 'failures' lead us into a world of pathetic self-findings and shell binds. We start finding the reasons for our failures. It even haunts you more if you dont have a so called stud act in your pocket to keep their 'fail' blabbers mouths shut.

I have never ever failed in life. Well, may be it’s like I never accepted any failure in life because I was happy with the kind of success ratio I had. If you fail two times out of ten, you were good. Events like Javelin and long jump have six attempts. (*Lol!*) Well the only thing is who should decide what’s really important for you and what is that which is not!. Sadly, the biggest problem is that- most of us let others decide that for us. Everyone has got their own scheme of fundas.

I dont want to try and beat-around-the-bushes for long. All I wanted to tell is a few little three liner.

I think we’re constantly failing in a lot of things (and thats good!). But, the sad part is that we are not realizing it since we are getting good results elsewhere. What if someone is a day-to-night-to-day slogger of the books and fails getting along with friends/family or perhaps even vice-versa as well. What do you think a real failure is? How do you get your lessons to move on?. The question seems tough, but, the answer is quite unambiguous!

Are social networks inherently racist? How about being sadist? Anti-Semitic?

Before you discard these questions as merely inflammatory, take a few moments to study your own collection of friends and contacts on Facebook, LinkedIn and the other online communities you participate in.

I’m going to bet a fair number of the faces gazing back at you from the screen mirror your own. The same can most likely be said about their backgrounds, interests, and professional and personal affiliations.

It is understandable. Social media is merely the online extension of the age-old human attribute to align oneself with others who share a similar background and belief system. The problem that arises in a homogeneous community is those who fall outside the accepted norm tend to be shunned and, in extreme cases, even ridiculed.

Let’s not pretend this doesn’t happen – regardless of who resides in the White House.

I consider my views on race, religion and gender relations to be rather contemporary. Yet, I have also found myself at times in somewhat questionable situations.

For instance, in college I was a member of a predominantly "some" fraternity. It was not uncommon to hear a derogatory put-down about those who chose a different religious path.

More recently, I stood with a group of male executives at an industry event who found amusement in inappropriate comments about a female attendee.

I’ve been thinking about the issue of bias in social networks since coming across an article about a new online community created by American Airlines for African-Americans. Branded “Black Atlas,” the content of this social network caters to the supposedly unique interests these travelers have in destinations and accommodations.

While in no way do I mean to imply that American Airlines is a racist organization. However, I do question the viability of a marketing initiative that is so ethnically centered.

Ultimately, I do not believe racism, sexism or religious intolerance permeates most social networks. Online communities reflect the natural bias and preferences that come with a gathering of individuals who share so much in common.

Social media is about people and, after all, we are only human.

Ok, this one is perhaps onDemand economics. Here's a second derivative of my Thought for the Day, and yup!- Its a kind of the same Exception!

I learned this, at least, by my experiment: that if one advances confidently in the direction of his dreams, and endeavours to live the life which he has imagined, he will meet with a success unexpected in common hours. He will put some things behind, will pass an invisible boundary; new, universal, and more liberal laws will begin to establish themselves around and within him; or the old laws be expanded, and interpreted in his favour in a more liberal sense, and he will live with the license of a higher order of beings. In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness. If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them.

I discover that we Indians have devised a new way of mourning death. Apparently,following the death by heart attack of the Kannada film icon Dr. Vishnuvardhan, grieving fans shut down the nation's knowledge capital. Bangalore's streets, which usually imagined as paved with hi-tech gold, but today it turned into a place that seemed like Baghdad!.

To a bemused world, this fiery convulsion triggered by the death of an old actor was just another example of Indians' idiosyncratic, borderline-religious love for their movie stars. But what is it that actually triggers these kind of behavioural patterns in people?!.

Is it that the fans are angry because he died a natural death?!. Or is it that they are ithching to get involved in some sort of a throw-stone activity since the city is full of glasswares?!. or is it that they assume that the government and the IT companies are responsible for the actors "heart-attack"?!

What actually makes these people get satiable by rioting and savaging and breaking the public properties(buses),stoning companies and ravaging hotels and shops?.

A little introspection+retrospection makes me IETise that all this is a bi-product of a jobless and sadistic being, who always feels angry,angry at this world; Angry for being miserable and poor; angry for not getting a 'fixed and heavy-paying' job,angry because "I am lazy",angry because "cigarette costs 3 bucks", "paan costs a whopping 2 bucks", "teasing girls is an offence", and simply because "there is no way to end 'my' anguishes on the Govt. and others who are enjoying a lavish lifestyle".

I do agree Vishnuvardhan died, we will all miss him, we'll miss the great actor in him. I will miss him too and in fact, everyone should miss him. Its unfortunate that its happened but, what is it that can be done? Death is a part of life cycle after-all..

The explanatory power of the 'two India's drifting apart' theory is limited, however, by the fact that 20 years ago, years before the economic reforms that unleashed India's current uneven boom, the Karnataka film board opted to edit out a scene depicting the dramatic death of Vishnuvardhan, for fear that it would spark riots.

Whatever peculiarities of the riots arise from the Indian cultural politics and the resentments of Karnataka's left-behinds, few deny that Indians generally have a deeper, more complex and more personal relationship with their film icons than Western audiences. Few years ago , when Bollywood heartthrob Salman Khan spent three nights in prison on charges of illegal poaching, thousands of his fans spent nights outside his jail cell. In 1982, when iconic Bollywood leading man Amitabh Bachchan was injured on a shoot, the nation practically came to a stop. (But not for the Bachchan fan who walked half of the length of India backwards as a show of penance.)

Why do such gruesome practices occur more in India than in other country?

Is it the low literacy level in the country?

Is it a desperate cry for mental help?

Is that the only way for the people at the lowest rungs of the social and economic hierarchy to draw attention of the top political leaders/actors to their plight?

Frankly speaking, we have no clue.

I was inspired to write this blog after reading a news feature in today's (11.12. 09) Times of India. The fast undertaken by the TRS Chief, K. Chandrasekhar Rao that led to deterioration of his condition, causing threat to his life, made the Centre to take a late night decision of splitting Andhra Pradesh to carve out a separate state,Telengana.


Let us first have a look at the history of some "fasts" that had taken place in the past. Apart from being called "The Father of The Nation", Mahatma Gandhi may conveniently termed as the "Father of Fasts", who used it as a weapon. Of course, before him, it was the revolutionary, Jatin Das who gave up his life in Lahore Jail as a prisoner of the British Government, after going on a hunger strike from July 13 to Sep 13, 1929. His death left a deep impact on the minds of the Indian youth to start a new war of violent protest against the British government.

In 1932 Gandhiji went on a 'fast', protesting against the "Communal Award" of colonial British rulers to give separate representation to the "untouchables" in Provincial Legislatures, that led to Poona Pact which made the untouchable leaders to renounce separate representation. In 1943, Gandhiji undertook a fast for twenty one days as a "penance for deadlock" between the Viceroy & Indian leaders. It became a turning point in India's struggle for freedom.

After independence, the first person who gave up his life in a hunger strike was the Gandhian leader, Potti Sriramulu. He began his "fast" on Oct 19, 1952 protesting against the Centre's indifference to the demand for a separate Andhra Pradesh & succumbed to it on Dec 15,1952. His death led to violent turmoil resulting in the creation of Andhra Pradesh.

In the recent past, Mamta Bannerjee's hunger strike for 25 days against land acquisition in West Bengal, changed the colour of Bengal politics forcing the CPM to see red.

It is a well known fact that Mahatma Gandhi mostly used this weapon of "fast" as a means for self purification. He was magnanimous enough to hold himself responsible if anything went wrong & took it unto himself to atone for it by undertaking a "fast". But can the leaders of today honestly claim that their "fasts" are that, what appear to our naked eyes or there is anything more to it which we, the general public are not capable enough to perceive? Can they honestly say that their "fasts" are not less for the "cause" & more for scoring a point or to gain political mileage over their political rivals? How is it that, if there is no problem in creating a separate state now, what prevented the Centre to wait for decades, until a certain K.C.Rao staged an indefinite fast unto death? Honestly, I don't know. Can anybody among my friends, please tell me? .